May 19, 2013 ~ Shabbat BEHA'ALOTECHA. Maqam SIGAH.

Moe A. Tawil

Biography

Moe Tawil was born in New York City into a very special family- a family steeped in the Sephardic traditional way of life where education, the study of Torah, and Yirat Shamayim were woven into the fabric of their daily lives. His father, Abraham, was one of the founders of the Magen David Congregation Synagogue in Bensonhurst which was inaugurated in 1922, the first established synagogue of the Syrian community in the United States.

Moe Tawil's communal activities began when his father passed away and Moe was 18 years old. He was part of the group that formed the Young Magen David- Bnai Magen David, of which his brother, Isaac A"H, was the first president. Once Moe married, he joined the committee of the Magen David Yeshiva Hebrew School.

Moe's mother, Yael Shrem, was the daughter of a brilliant scholar, Rabbi Yosef Chaim Shrem. Her family lived in Machaneh Yehuda in Jerusalem, where her parents established a synagogue on Navon Street which remains active until today. Over the portals of the synagogue, there remains a sign "Od Yosef Hai". Moe's grandfather, Rabbi Shrem, was very close to the Ben Ish Hai for whom he composed the pizmon "Yahid El Dagool Mervava" which is used today whenever a great Torah scholar is welcomed in the community. Rabbi Shrem delivered the eulogy of Ben Ish Hai in Bagdad on the seventh day of the Shiva.

Moe and his brother, Isaac, served on the board of the Yeshivah of Flatbush and were among the leaders involved in building the main edifice on East 10th street in Brooklyn together with his brothers Harry and David and all of their families.

Moe is an active member of the board of Congregation Shaare Zion. He served as the President of the Bradley Beach Synagogue where he established the first day camp in the Sephardic community- Magen David Day Camp of Bradley Beach. He served on the board of directors of Magen David Yeshiva. Moe was instrumental in establishing the Hallandale Beach Synagogue in Florida and was responsible for a Sephardic shul and minyan in the Concord Hotel for 35 years. He has served on the board of directors for the Deal Synagogue and was involved in the founding of the magnificent Sephardic Community Center on Ocean Parkway in Flatbush. Moe is the founder and director of the Moe Tawil Cantorial Seminary.

Moe was invited twice to Israel to establish a program to maintain the Sephardic liturgical musical tradition for Hazzanim, out of which Tiferet HaMizrach was established, a group of Hazzanim who have been coming to the US to perform on holidays as well as at concerts. Moe has instructed and lectured on Sephardic Liturgical music at New York University, Hofstra, and Yeshiva University, and continues to guide many of the Hazzanim in the Syrian community. For over 75 years, Moe Tawil has been a key leader in every phase of community life from education to prayers to preserving the traditional way of life for his community.

Index of Recordings

Section Pizmon Page Song CommentaryRecordings Application
0 Moe Tawil- Mimisrayim- Ajam
Baqashot 10 20 ה' בוקר Shelomo Ibn Gabirol Maqam Hoseni M. Tawil
Rast 155c 132a אל חביב M Tawil
Sasgar 200 163 אסיר ביוקשי Raphael Tabbush Dor for shirat hayam and passover holiday. M Tawil
M Tawil 2
קדיש
Ajam 206 169 לעם חביב Maqam Sasgar Hamaoui Manuscript M Tawil
קדיש
Nahwand 289 225 מה עצמו Moses Ashear Gindi. Ashear Manuscript M Tawil (and next song)
קדיש
Nahwand 293.2 228b אני אשיר לך M Tawil
M Tawil 2
299.15 Full Shaharit Maqam Nahwand Moe A. Tawil: Nahwand
שחרית
Bayat 300 238 יחיד רם Raphael Tabbush First song at all Sebets. The initials at the beginning of each stanza form the acrostic 'Yosef'. Hamaoui Manuscript M. Tawil
פזמון
Bayat 308 242 יה אלי מהר Raphael Tabbush M Tawil
נשמת
Bayat 389 313 צור יה אל Ezekiel Hai Albeg Song written in honor of Charlie Serouya, Youth Minyan leader of Magen David. This pizmon was adapted from an instrumental prelude by the Egyptian composer Muhammad' Abd al-Wahhab called "Bint al Balad" ("Country Girl"), 1951. M. Tawil
פזמון
391.097 Full Shaharit Maqam Bayat Moe A. Tawil: Bayat
Moe A. Tawil: Bayat
Mehayar-Bayat 394 321 מרום ראשון ואחרון Moses Ashear J Gindi. M Tawil
Saba 456 379 טובך לעולם M Tawil
Saba 458 380 יחיש מבשר Mentions Eliahou HaNavi. Related to Passover. Arabic title is Ya'ish WeYe'shaq Qalbi, sung here by Sheikh Yousef El Manyalawi. Ashear used it for Qadish for NASO in 1937 & 1938) M Tawil
נשמת
Saba 492 405 יהי שלום Milah. For the birth of a baby boy. This pizmon is used at the Berit Milah. The initials at the beginning of each stanza form the acrostic 'Yehoshua'. This pizmon is taken from Mahzor Aram Soba, Sefer Shirim, Baghdad, 1906. An older version of this same song is found in Mahzor Aram Soba of 1560 (words vary slightly). M Tawil
בפי ישרים
Saba 495 410 אתה אהובי אברהם חזק 'Atah Ahubi' is sung at all Berit Milah celebrations as well as on Shabbat Lech Lecha. The initials at the beginning of each stanza form 'Abraham Hazak'. The pizmon consists of 6 stanzas, five of which end with the word Eyn. Generally, Eyn, is easily translatable as Eye or spring. In this song, a third meaning is used which is based on Kabbalistic significance of the Berit Milah. Here, the berit milah itself is called Eyn, meaning Wellspring of Life. Abraham Antebi. Attiah Manuscript Yabess Manuscript M Tawil
נקדישך
Saba 496 411 מה טוב מה נעים Mordechai Abadi Milah M Tawil
אל ההודאות
512.3 Full Shaharit Maqam Saba Moe A. Tawil: Saba
שחרית
565.5 Full Shaharit Maqam Sigah Moe A. Tawil: Sigah
שחרית
Hijaz 594 492 רנו גילו Raphael Tabbush Purim. The pizmon opens up in happiness and calling for the rest of the world to recognize the miracle of Purim. The pizmon describes the miracles in the megillah. The middle of the pizmon talks about the hard times that Haman put the Jews through, but the pizmon ends with happiness; calling for the Messiah and the rebuilding of the Temple. Tawil- Kedusha
נקדישך
Hijaz 612.3 Reading Sample Moe A. Tawil: Hijaz
M Tawil
דוגמא
Hijaz 613 512 רשות לברוך שאמר M. Tawil
2102 514j אחות קטנה חלבית Abraham Hazan Girondi Spain, 13th Century, song used to open prayers on Rosh Hashana, hence, opening the new year and concluding the old one. M. Tawil
ה' מלך
2114 שיך סלאמה חג'אזי Maqam Hijaz Tawil- Kedusha
נקדישך
2117 כי לה' המלוכה M. Tawil
דוגמא
2129 514n לך אלי תשוקתי Abraham Ibn Ezra Opens the prayers on Yom Kippur Evening. Discusses confessions of a person and realizations that everything comes from Hashem. Ashear used this song for Semehim on Shabbat Shubah. M. Tawil
פיוט
2130 514m אלהי אל תדינני Isaac Ibn Mar Shaul Spain--10th-11th century--- The piyyut, used on Rosh Hashanah, is an alphabetical acrostic, and portrays a person confessing his sins. M. Tawil
פיוט
2131 514o ידי רשים Yehuda HaLevi M. Tawil
פיוט
2132 514o המבורך This is the last verse of the above song that the cantor sings alone. M. Tawil
פיוט
2133 514s שנאנים שאננים M. Tawil
פיוט
2134 514q אלהים אלי אתה M. Tawil
פיוט
Haggadah הגדה H2 קידוש Maqam Ajam M. Tawil
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